We can speak of an unequal BORON by the Romanian State and the politicians? To what extent it benefits not only the Church, the clergy, these favors?

How did they place negotiations between Church and State? Is it necessary or rather damaging a Government Department to facilitate the dialogue between the State and religious denominations such as the State Secretariat for religious denominations?

Why BORON is an institution so "quiet"? In what way is the lack of transparency regarding this institution's lack of BORON as part of civil society?

Reflection on concrete situations, the founding Year of the Orthodox episcopate and 80,000-and if the Archbishop Teodosie Petrescu, Constanta, first bishop active in the history of the ROC against which it was ordered the commencement of the criminal comes to help the answers to these questions.

Presents: Darar, Licentiate in theology and PhD student of the Faculty of Political Sciences.

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